Monday, December 14, 2015

*Laws #279-300 ~ BOOK SEVEN: THE BOOK OF SEEDS (Laws of the Sabbatical and Jubilee Years)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)



**/***Law #279 To rest the land during the seventh year by not doing any work which enhances growth
Ex. 34:21 “Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.”

This script refers to the Sabbath day.  The command regarding the land is found in Lev. 25:4.  Maimonides reference should be changed.  Lev. 25:4 reads, “But in the seventh year shall be a Sabbath of rest unto the land…”  Nonetheless, any Law pertaining to the keeping of the land in Israel is no longer applicable to scattered Israel today.

Sabbical Year (Shmia “release”)

The seventh year of the seven-year agricultural cycle mandated by the Torah for the land of Israel.  In this year, all agricultural activity is forbidden as to not improve the growth of trees and plants. (Lev. 25:4)

***Law #280 Not to work the land during the seventh year
Lev. 25:4 “But in the seventh year shall be a Sabbath of rest unto the land…”

According to Maimonides, The Command here is not to work the land.

***Law #281 Not to work with trees to produce fruit during that year
Lev. 25:4 “But in the seventh year shall be a Sabbath of rest unto the land…”

According to Maimonides, The Command here is not to work the trees.

***Law #282 Not to reap crops that grow wild that year in the normal manner
Lev. 25:5 “That which growth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.”

According to Maimonides, the Command here is not to reap what grows on its own.  It says not to reap or gather.  Again, a Law that can no longer be kept outside of the land.

 ***Law #283 Not to gather grapes which grow wild that year in the normal way
Lev. 25:5 “That which growth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.”

These two Laws distinguish between the crops of the field and the vineyards.

***Law #284 To leave free all produce which grew in that year
Ex. 23:11 “But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat…”

So, Law #280 commands not to tend the land in the seventh year.  Law #282 commands not to reap or gather from the land in the seventh year.  This Law commands that whatever grows freely on its own in the seventh year is free for the needy.  Although these Laws pertaining to the land can no longer be kept, it’s interesting to see how the Israelites so diligently kept them in obedience when they were in the land.

Forgiving Debts After Seven Years

***Law #285 To release all loans during the seventh year
Deut. 15:2 “And this is the manner of the release: Every creditor that lends to his neighbor shall release it: he shall not exact it of his neighbor, or his brother, because it is called the Lord’s release.”

This Command is called “The Lord’s Release.”  The Command is that after seven years, all creditors shall forgive the debt.

***Law #286 Not to pressure or claim from the borrower
Deut. 15:2 “And this is the manner of the release: Every creditor that lends to his neighbor shall release it: he shall not exact it of his neighbor, or his brother, because it is called the Lord’s release.”

An extension of #285, not only are loans and debts forgiven in the seventh year, there’s a Command not to pressure the debtor for the debt.

***Law #287 Not to refrain from lending immediately before the release of the loans for fear of monetary loss
Deut. 15:9 “Beware that there be not a though in thy wicked heart, saying, The seventh year…is at hand; and thine eye be evil against thy poor brother…”

Vs. 10 “Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him…”

An extension of #285, the Command to forgive debts every seven years shall not prohibit lenders from lending or prohibit people from helping others monetarily for fear of monetary loss.

Year of Jubilee

The Jubilee year is the year at the end of seven cycles of seven years in the land of Israel.  It deals with land, property and property rights.  In this year slaves and prisoners were to be freed, forgiven (as in the Sabbath years) and the Most High’s mercy would manifest.  The 50th year is the year of Jubilee, after the end of the final Sabbath year (Lev. 25:8,11)

7 years equates 1st cycle

14 years equates 2nd cycle

21 years equates 3rd cycle

28 years equates 4th cycle

35 years equates 5th cycle

42 years equates 6th cycle

49 years equates 7th cycle

50th year is Year of Jubilee (Lev. 25:10)

***Law #288 The Sanhedrin must count seven groups of seven years
Lev. 25:8 “And thou shalt number seven Sabbaths of years unto thee, seven times seven years and the space of the seven Sabbaths of years shall be unto thee forty and nine years.”

The Command here is to count the years to keep track not only of the seven Sabbatical year but the Year of Jubilee which comes once in a lifetime in today’s context, of course they lived much longer in their day.

***Law #289 The Sanhedrin must sanctify must sanctify the fiftieth year & ***Law #290 To blow the shofar on the tenth of Tishrei to free the slaves
Lev. 25:9-10 “Then thou shalt cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the Day of Atonement shall ye make the trumpet sound throughout all your land.  10 And ye shall hallow the fiftieth year and proclaim liberty throughout all the land unto all the inhabitants thereof; it shall be a jubilee unto you, and ye shall return every man unto his possession and ye shall return every man unto his family.”

The 50th year is to be sanctified (289) and we’re commanded to blow the trumpet throughout the land and release all slaves (290). Although not in the land, Jews can continue to honor and celebrate the Most High’s days, Feasts and Sabbaths, including the Year of Jubilee.

***Law #291 Not to work the soil during the fiftieth year
Lev. 25:11 “A Jubilee shall that fiftieth year be unto you…”

Like in the Sabbatical year (Law #279), we’re commanded not to tend to the land in Israel in the 50th year of Jubilee. Because the true Jews are not in the land, this is a law that can no longer be kept.

***Law #292 Not to reap in the normal manner that which grows wild in the fiftieth year
Lev. 25:11 “(In the 50th year of Jubilee)…ye shall not sow, neither reap that which growth of itself in it, nor gather the grapes in it of thy vine undressed.”

The command is not to reap from the land in the 50th year of Jubilee.  Because the true Jews are not in the land, this is a law that can no longer be kept outside of the land.

***Law #293 Not to pick grapes which grow wild in the normal manner in the fiftieth year
Lev. 25:11 “(In the 50th year of Jubilee)…ye shall not sow, neither reap that which growth of itself in it, nor gather the grapes in it of thy vine undressed.”

***Law #294 Carry out the Laws of sold family properties
Lev. 25:24 “And in all the land of your possession ye shall grant a redemption for the land.”

***Law #295 Not to sell the land in Israel indefinitely
Lev. 25:23 “The land shall not be sold forever: for the land is mine: for ye are strangers and sojourners with me.”

***Law #296 Carry out the Laws of houses in walled cities
Lev. 25:29 “And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.”

These 3 Laws pertain to how to sell family property in Israel but because the true Jews are scattered it is no longer a Law that can be kept outside of the land.

***Law #297 The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in & ***Law #298 The Levites must not take a share in the spoils of war
Deut. 18:1 “The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the Lord made by fire, and his inheritance.” 

These two Laws pertain to the Levite’s lack of an inheritance. They were not to be given land.  These Laws no longer pertain to scattered Israel.

***Law #299 To give the Levites cities to inhabit and their surrounding fields
Num. 35:2 “Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.”

***Law #300 Not to sell the field but they shall remain the Levites’ before and after the Jubilee year
Lev. 25:34 “…But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.”

These commands were for the Levites to be given cities and suburbs to dwell in but not to sell.  These Laws no longer pertain to a scattered Israel. 


These commands were for the Levites to be given cities and suburbs to dwell in but not to sell.  These Laws no longer pertain to a scattered Israel.



Sunday, December 6, 2015

*Laws #270-278 ~ BOOK SEVEN: THE BOOK OF SEEDS (Laws of First Fruits and other Kohanic Gifts)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)



***#270 To set aside the first fruits and bring them to the Temple

Ex. 23:19 “The first of the first fruits of thy land thou shalt bring into the house of the Lord thy God…”

The command is to set aside the first fruits and bring them to the Temple.  The 7th year was obliged to first fruits, that is the very first that ripen.  This Law can’t be kept in today’s context.

***#271 The Kohanim must not eat the first fruits outside Jerusalem

Deut. 12:17 “Thou may not eat within thy gates the tithe of thy corn or of thy wine or of thy oil…”

The command is that the Priest must not eat the first fruits outside of Jerusalem.  This Law that can longer be kept in today’s context.

***#272 To read the Torah portion pertaining to their presentation

Deut. 26:5 (Lev. 23:10-14) “And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous…”

The command is to read the Torah portion pertaining to your presentation.  According to Deut. 26:1-11, the presentation of first fruits was a full pledge harvest to come and a reminder of the history of the Israelite nation.  While this Law can’t be kept, the confession can still be made in the act of giving, in honor of first fruits in remembrance of Israelite history.

***#273 To set aside a portion of dough for a Kohen

Num. 15:20 “Ye shall offer up a cake of the first of your dough for a heave offering…” (Num. 18:24)

Heave offerings were for the Priests, unto the Lord.  The command is to set aside a portion of dough for the Priest.  This Law can no longer be kept. 

***#274 To give the shoulder, two cheeks, and stomach of slaughtered animals to a Kohen

Deut. 18:3-4 “And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks and the maw.  Vs. 4 The first fruits also of thy corn, wine and oil…”

These commands reiterate #252, stressing that not only is a tithe to be set aside for the Levite but the first fruits portion.    This Law pertains to the Levitical tithe and can no longer be kept.


***#275 To give the first sheering of sheep to a Kohen

Deut. 18:4 “The first fruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.”

According to Maimonides, the Law is to give the Levite the first sheering of sheep.  Similar to Law #252, but pertaining specifically to first sheers of a sheep.  Again, this Law refers to Levitical tithe and can no longer be kept.

***#276 To redeem the firstborn sons and give the money to a Kohen

Num. 18:15 “Everything that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine: nevertheless the first born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.”

The command is to redeem the first born sons and give the money to a Levite Priest.  This Law can no longer be kept in today’s context.

***#277 To redeem the firstborn donkey by giving a lamb to a Kohen

Ex. 13:13 “And every firstling of an ass thou shalt redeem with a lamb and if thou wilt not redeem it, then thou shalt break his neck: and all the first born of man among thy children shalt thou redeem.”

This scripture is about the consecration of the first born.  The command is to redeem the first born donkey by giving a lamb to a Priest.  This Law can no longer be kept.

***#278 To break the neck of the donkey if the owner does not intend to redeem it

Ex. 13:13 “And every firstling of an ass thou shalt redeem with a lamb and if thou wilt not redeem it, then thou shalt break his neck: and all the first born of man among thy children shalt thou redeem.”

The command is to also break the neck of the donkey if the owner does not intend to redeem it.  This Law, like the others pertaining to Kohen, can no longer be kept today.”

*Laws #261-269 ~ BOOK SEVEN: THE BOOK OF SEEDS (Laws of the Second Tithe and Fourth Year Produce)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)


***Law #261 To set aside the second tithe (Festival Tithe)

Deut. 14:22 “Thou shalt truly tithe all the increase of thy seed, that the field brings for the year by year.”

The command refers to the Festival Tithe (Ma’aser Sheni).  Here we see a command to tithe.  In vs. 23 we see which tithe this passage refers to: “And thou shalt eat before the Lord thy God, in the place which he shall choose to place His name there”…vs. 25 explains that if that place be too far, exchange the tithe into coin and upon arrival, purchase whatever you desire.  So, the Israelites consumed this tithe during their festival travels. 

***Law #262 Not to spend its redemption money on anything but food, drink, or ointment

Deut. 26:14 “I have not eaten thereof in my mourning, neither have I taken away aught thereof for any unclean use, nor given aught thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou has commanded me.”

Read in full context, the command here is not to spend the Festival tithe on anything but food, drink or ointment (see vs. 12-14)

Consuming Festival Tithes while Impure

*** Law #263 Not to eat Ma’aser Sheni (Festival Tithe) while impure

Deut. 26:14 “I have not eaten thereof in my mourning, neither have I taken away aught thereof for any unclean use, nor given aught thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou has commanded me.”

This same scripture also includes the commandment not to consume the Festival tithe while impure.

Consuming Festival Tithes while in Mourning

*** Law #264 A mourner on the first day after death must not eat Ma’aser Sheni (Festival Tithe)

Deut. 26:14 “I have not eaten thereof in my mourning, neither have I taken away aught thereof for any unclean use, nor given aught thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou has commanded me.”

This command reiterates the previous in that not only was the tithe not to be spent on anything but food, drink and ointment but it must not be consumed on the first day after death (in mourning).

***Law #265 Not to eat Ma’aser Sheni grains outside of Jerusalem

Deut. 12:17 “Thou may not eat within thy gates the tithe of thy corn, wine and oil or the Firstlings of thy herds…vs. 18 but thou must eat them before the Lord thy God in the place which [He] shall choose.” 

This place is the holy place in Jerusalem.  This is why the Festival Tithe is no longer kept.  Scattered Israel no longer travels to Jerusalem for the Feasts.  Therefore, no Law which pertains to the Festival Tithe can be observed any longer.

***Law #266 Not to eat Ma’aser Sheni wine products outside of Jerusalem

Deut. 12:17 The command in the same scripture above is not to consume wine outside of Jerusalem (Festival Tithe)

***Law #267 Not to eat Ma’aser Sheni oil outside Jerusalem

Deut. 12:17 The command in the same scripture above is not to consume oil outside of Jerusalem (Festival Tithe)

***Law #268 The fourth year crops must be totally for holy purposes like Ma’aser Sheni

Lev. 19:24 “But in the fourth year all the fruit thereof shall be holy to praise the Lord with.”

The command is that the Festival tithe to be used totally for holy purposes in the fourth year. 

***Law #269 To read the confession of tithes every fourth and seventh year

Deut. 26:13-15 “Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mind house and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them. Vs. 14 I have not eaten thereof in my mourning, neither have I taken away aught thereof for any unclean use, nor given aught thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded. Vs. 15 Look down from thy holy habitation, from heaven and bless thy people Israel, and the land which thou hast given us, as thou swore unto our fathers, a land that flows with milk and honey.”

This is the confession of tithes the Israelites were commanded to confess in the third year and seventh year of tithing in obedience. 

 None of these Commandments can be kept today, as the Festival Tithe was meant to be consumed in the land, at the Temple. 

*Law #260 ~ BOOK SEVEN: THE BOOK OF SEEDS (Law of Ma’aser)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)

***#260 Num. 18:24 “But the tithes of the children of Israel, which they offer as a heave offering unto the Lord, I have given to the Levites to inherit: therefore I have said unto them, among the children of Israel they shall have no inheritance.” 

In this command, similar to #252 (Deut. 18:4), we see more specifically what the Levitical tithe is purposed for; to support the Levites because they lack an inheritance.