**Law #79 To wear Tefillin on the head
Deut. 6:8 "And thou shalt bind them (the Law) for a sign upon thine hand, and they shall be as frontlets between thine eyes."
We must pay close attention to this Commandment. Judaists take this scripture literally, strapping big black pouches/boxes to their foreheads with portions of the Law in them. The scripture specifically says to "bind them for a sign upon thine HAND." Then it says, "they shall be AS frontlets between thine eyes." It doesn't say they shall be frontlets, but AS frontlets. Anything that is AS a frontlet is as visible as something on your forehead, in plain site or obvious for others to see. We are not being commanded to strap a big black box to our foreheads, as the Judaists have done. We are being commanded to bind the law upon our hand, as we would a bracelet. The purpose of this is so it shall be "as frontlets between our eyes," meaning, as visible as something between our eyes. NOT literally between our eyes.
That being said, true Israel is being outdone by false Judaists. At least they are attempting to keep this Command. We must find a way honor this Command and honor it correctly. For those of you who design ornaments or pouch bracelets, any suggestions?
*Law #80 To bind Tefillin on the arm
Deut. 6:8 "And thou shalt bind them (the Law) for a sign upon thine hand, and they shall be as frontlets between thine eyes."
Law #79 is based on Deut. 6:8 but Judaists have also added an 80th Law based on the same scripture to "bind tefillin (pouch) to the arm." This is something Judaists created and ordained for males who have reached the age of 13. It is a cultural practice created by man, not by the Most High. It is not commanded that we bind tefillin to our arm but to bind the Law to our hand. Big difference. Another reason we must study for ourselves and not follow the ways of Judaism as we seek out the truth.
This command is a repeat of Law #79 and should be omitted.
Law #81 To put a mezuzah on each door post
Deut. 6:9 "And thou shalt write them (the Law) upon the posts of thy house, and on thy gates."
The Commandment here is to have the Law posted upon our homes and our gates. Most commonly used for this Commandment is a Mezuzah; a small protective box containing a parchment with portions of the Torah written upon it. This is to distinguish the home of an Israelite among his community.
**Law #82 Each male must write a Sefer Torah
Deut. 31:19 “Now therefore write this song for you, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.”
Moses was commanded to write this song for us. In turn, we’re commanded to hear it. The Most High knew the day would come when we would turn to other gods. The purpose of this song is to remind us to keep the covenant He’s made with us. This song can be found in Deut. 32:1-43. Please read -it periodically, as it is the Most High’s will for us to remember it and be reminded of His everlasting covenant with us.
The
command in Deut. 31:19 is for us to know and acknowledge this song of
Moses. But according to Judaism, the
command is for each male to write a Sefer Torah which is a Torah scroll. That is not the command. The command is not to write a Sefer Torah, it
is to know the song of Moses. This Law
needs to be changed to fit the scripture.
***Law #83 The king must have a separate Sefer Torah for himself
Deut. 17:18 “And it shall be when he sitteth upon the throne of his kingdom, that he shall write him a copy of this Law in a book out of that which is before the priests the Levites.”
This Law can no longer be kept, as Israel is living scattered, outside of their land. The nation no longer functions as a kingdom but as the governments of the land in which they reside see fit.
