Monday, December 14, 2015

*Laws #279-300 ~ BOOK SEVEN: THE BOOK OF SEEDS (Laws of the Sabbatical and Jubilee Years)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)



**/***Law #279 To rest the land during the seventh year by not doing any work which enhances growth
Ex. 34:21 “Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.”

This script refers to the Sabbath day.  The command regarding the land is found in Lev. 25:4.  Maimonides reference should be changed.  Lev. 25:4 reads, “But in the seventh year shall be a Sabbath of rest unto the land…”  Nonetheless, any Law pertaining to the keeping of the land in Israel is no longer applicable to scattered Israel today.

Sabbical Year (Shmia “release”)

The seventh year of the seven-year agricultural cycle mandated by the Torah for the land of Israel.  In this year, all agricultural activity is forbidden as to not improve the growth of trees and plants. (Lev. 25:4)

***Law #280 Not to work the land during the seventh year
Lev. 25:4 “But in the seventh year shall be a Sabbath of rest unto the land…”

According to Maimonides, The Command here is not to work the land.

***Law #281 Not to work with trees to produce fruit during that year
Lev. 25:4 “But in the seventh year shall be a Sabbath of rest unto the land…”

According to Maimonides, The Command here is not to work the trees.

***Law #282 Not to reap crops that grow wild that year in the normal manner
Lev. 25:5 “That which growth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.”

According to Maimonides, the Command here is not to reap what grows on its own.  It says not to reap or gather.  Again, a Law that can no longer be kept outside of the land.

 ***Law #283 Not to gather grapes which grow wild that year in the normal way
Lev. 25:5 “That which growth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.”

These two Laws distinguish between the crops of the field and the vineyards.

***Law #284 To leave free all produce which grew in that year
Ex. 23:11 “But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat…”

So, Law #280 commands not to tend the land in the seventh year.  Law #282 commands not to reap or gather from the land in the seventh year.  This Law commands that whatever grows freely on its own in the seventh year is free for the needy.  Although these Laws pertaining to the land can no longer be kept, it’s interesting to see how the Israelites so diligently kept them in obedience when they were in the land.

Forgiving Debts After Seven Years

***Law #285 To release all loans during the seventh year
Deut. 15:2 “And this is the manner of the release: Every creditor that lends to his neighbor shall release it: he shall not exact it of his neighbor, or his brother, because it is called the Lord’s release.”

This Command is called “The Lord’s Release.”  The Command is that after seven years, all creditors shall forgive the debt.

***Law #286 Not to pressure or claim from the borrower
Deut. 15:2 “And this is the manner of the release: Every creditor that lends to his neighbor shall release it: he shall not exact it of his neighbor, or his brother, because it is called the Lord’s release.”

An extension of #285, not only are loans and debts forgiven in the seventh year, there’s a Command not to pressure the debtor for the debt.

***Law #287 Not to refrain from lending immediately before the release of the loans for fear of monetary loss
Deut. 15:9 “Beware that there be not a though in thy wicked heart, saying, The seventh year…is at hand; and thine eye be evil against thy poor brother…”

Vs. 10 “Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him…”

An extension of #285, the Command to forgive debts every seven years shall not prohibit lenders from lending or prohibit people from helping others monetarily for fear of monetary loss.

Year of Jubilee

The Jubilee year is the year at the end of seven cycles of seven years in the land of Israel.  It deals with land, property and property rights.  In this year slaves and prisoners were to be freed, forgiven (as in the Sabbath years) and the Most High’s mercy would manifest.  The 50th year is the year of Jubilee, after the end of the final Sabbath year (Lev. 25:8,11)

7 years equates 1st cycle

14 years equates 2nd cycle

21 years equates 3rd cycle

28 years equates 4th cycle

35 years equates 5th cycle

42 years equates 6th cycle

49 years equates 7th cycle

50th year is Year of Jubilee (Lev. 25:10)

***Law #288 The Sanhedrin must count seven groups of seven years
Lev. 25:8 “And thou shalt number seven Sabbaths of years unto thee, seven times seven years and the space of the seven Sabbaths of years shall be unto thee forty and nine years.”

The Command here is to count the years to keep track not only of the seven Sabbatical year but the Year of Jubilee which comes once in a lifetime in today’s context, of course they lived much longer in their day.

***Law #289 The Sanhedrin must sanctify must sanctify the fiftieth year & ***Law #290 To blow the shofar on the tenth of Tishrei to free the slaves
Lev. 25:9-10 “Then thou shalt cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the Day of Atonement shall ye make the trumpet sound throughout all your land.  10 And ye shall hallow the fiftieth year and proclaim liberty throughout all the land unto all the inhabitants thereof; it shall be a jubilee unto you, and ye shall return every man unto his possession and ye shall return every man unto his family.”

The 50th year is to be sanctified (289) and we’re commanded to blow the trumpet throughout the land and release all slaves (290). Although not in the land, Jews can continue to honor and celebrate the Most High’s days, Feasts and Sabbaths, including the Year of Jubilee.

***Law #291 Not to work the soil during the fiftieth year
Lev. 25:11 “A Jubilee shall that fiftieth year be unto you…”

Like in the Sabbatical year (Law #279), we’re commanded not to tend to the land in Israel in the 50th year of Jubilee. Because the true Jews are not in the land, this is a law that can no longer be kept.

***Law #292 Not to reap in the normal manner that which grows wild in the fiftieth year
Lev. 25:11 “(In the 50th year of Jubilee)…ye shall not sow, neither reap that which growth of itself in it, nor gather the grapes in it of thy vine undressed.”

The command is not to reap from the land in the 50th year of Jubilee.  Because the true Jews are not in the land, this is a law that can no longer be kept outside of the land.

***Law #293 Not to pick grapes which grow wild in the normal manner in the fiftieth year
Lev. 25:11 “(In the 50th year of Jubilee)…ye shall not sow, neither reap that which growth of itself in it, nor gather the grapes in it of thy vine undressed.”

***Law #294 Carry out the Laws of sold family properties
Lev. 25:24 “And in all the land of your possession ye shall grant a redemption for the land.”

***Law #295 Not to sell the land in Israel indefinitely
Lev. 25:23 “The land shall not be sold forever: for the land is mine: for ye are strangers and sojourners with me.”

***Law #296 Carry out the Laws of houses in walled cities
Lev. 25:29 “And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.”

These 3 Laws pertain to how to sell family property in Israel but because the true Jews are scattered it is no longer a Law that can be kept outside of the land.

***Law #297 The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in & ***Law #298 The Levites must not take a share in the spoils of war
Deut. 18:1 “The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the Lord made by fire, and his inheritance.” 

These two Laws pertain to the Levite’s lack of an inheritance. They were not to be given land.  These Laws no longer pertain to scattered Israel.

***Law #299 To give the Levites cities to inhabit and their surrounding fields
Num. 35:2 “Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.”

***Law #300 Not to sell the field but they shall remain the Levites’ before and after the Jubilee year
Lev. 25:34 “…But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.”

These commands were for the Levites to be given cities and suburbs to dwell in but not to sell.  These Laws no longer pertain to a scattered Israel. 


These commands were for the Levites to be given cities and suburbs to dwell in but not to sell.  These Laws no longer pertain to a scattered Israel.



Sunday, December 6, 2015

*Laws #270-278 ~ BOOK SEVEN: THE BOOK OF SEEDS (Laws of First Fruits and other Kohanic Gifts)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)



***#270 To set aside the first fruits and bring them to the Temple

Ex. 23:19 “The first of the first fruits of thy land thou shalt bring into the house of the Lord thy God…”

The command is to set aside the first fruits and bring them to the Temple.  The 7th year was obliged to first fruits, that is the very first that ripen.  This Law can’t be kept in today’s context.

***#271 The Kohanim must not eat the first fruits outside Jerusalem

Deut. 12:17 “Thou may not eat within thy gates the tithe of thy corn or of thy wine or of thy oil…”

The command is that the Priest must not eat the first fruits outside of Jerusalem.  This Law that can longer be kept in today’s context.

***#272 To read the Torah portion pertaining to their presentation

Deut. 26:5 (Lev. 23:10-14) “And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous…”

The command is to read the Torah portion pertaining to your presentation.  According to Deut. 26:1-11, the presentation of first fruits was a full pledge harvest to come and a reminder of the history of the Israelite nation.  While this Law can’t be kept, the confession can still be made in the act of giving, in honor of first fruits in remembrance of Israelite history.

***#273 To set aside a portion of dough for a Kohen

Num. 15:20 “Ye shall offer up a cake of the first of your dough for a heave offering…” (Num. 18:24)

Heave offerings were for the Priests, unto the Lord.  The command is to set aside a portion of dough for the Priest.  This Law can no longer be kept. 

***#274 To give the shoulder, two cheeks, and stomach of slaughtered animals to a Kohen

Deut. 18:3-4 “And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks and the maw.  Vs. 4 The first fruits also of thy corn, wine and oil…”

These commands reiterate #252, stressing that not only is a tithe to be set aside for the Levite but the first fruits portion.    This Law pertains to the Levitical tithe and can no longer be kept.


***#275 To give the first sheering of sheep to a Kohen

Deut. 18:4 “The first fruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.”

According to Maimonides, the Law is to give the Levite the first sheering of sheep.  Similar to Law #252, but pertaining specifically to first sheers of a sheep.  Again, this Law refers to Levitical tithe and can no longer be kept.

***#276 To redeem the firstborn sons and give the money to a Kohen

Num. 18:15 “Everything that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine: nevertheless the first born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.”

The command is to redeem the first born sons and give the money to a Levite Priest.  This Law can no longer be kept in today’s context.

***#277 To redeem the firstborn donkey by giving a lamb to a Kohen

Ex. 13:13 “And every firstling of an ass thou shalt redeem with a lamb and if thou wilt not redeem it, then thou shalt break his neck: and all the first born of man among thy children shalt thou redeem.”

This scripture is about the consecration of the first born.  The command is to redeem the first born donkey by giving a lamb to a Priest.  This Law can no longer be kept.

***#278 To break the neck of the donkey if the owner does not intend to redeem it

Ex. 13:13 “And every firstling of an ass thou shalt redeem with a lamb and if thou wilt not redeem it, then thou shalt break his neck: and all the first born of man among thy children shalt thou redeem.”

The command is to also break the neck of the donkey if the owner does not intend to redeem it.  This Law, like the others pertaining to Kohen, can no longer be kept today.”

*Laws #261-269 ~ BOOK SEVEN: THE BOOK OF SEEDS (Laws of the Second Tithe and Fourth Year Produce)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)


***Law #261 To set aside the second tithe (Festival Tithe)

Deut. 14:22 “Thou shalt truly tithe all the increase of thy seed, that the field brings for the year by year.”

The command refers to the Festival Tithe (Ma’aser Sheni).  Here we see a command to tithe.  In vs. 23 we see which tithe this passage refers to: “And thou shalt eat before the Lord thy God, in the place which he shall choose to place His name there”…vs. 25 explains that if that place be too far, exchange the tithe into coin and upon arrival, purchase whatever you desire.  So, the Israelites consumed this tithe during their festival travels. 

***Law #262 Not to spend its redemption money on anything but food, drink, or ointment

Deut. 26:14 “I have not eaten thereof in my mourning, neither have I taken away aught thereof for any unclean use, nor given aught thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou has commanded me.”

Read in full context, the command here is not to spend the Festival tithe on anything but food, drink or ointment (see vs. 12-14)

Consuming Festival Tithes while Impure

*** Law #263 Not to eat Ma’aser Sheni (Festival Tithe) while impure

Deut. 26:14 “I have not eaten thereof in my mourning, neither have I taken away aught thereof for any unclean use, nor given aught thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou has commanded me.”

This same scripture also includes the commandment not to consume the Festival tithe while impure.

Consuming Festival Tithes while in Mourning

*** Law #264 A mourner on the first day after death must not eat Ma’aser Sheni (Festival Tithe)

Deut. 26:14 “I have not eaten thereof in my mourning, neither have I taken away aught thereof for any unclean use, nor given aught thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou has commanded me.”

This command reiterates the previous in that not only was the tithe not to be spent on anything but food, drink and ointment but it must not be consumed on the first day after death (in mourning).

***Law #265 Not to eat Ma’aser Sheni grains outside of Jerusalem

Deut. 12:17 “Thou may not eat within thy gates the tithe of thy corn, wine and oil or the Firstlings of thy herds…vs. 18 but thou must eat them before the Lord thy God in the place which [He] shall choose.” 

This place is the holy place in Jerusalem.  This is why the Festival Tithe is no longer kept.  Scattered Israel no longer travels to Jerusalem for the Feasts.  Therefore, no Law which pertains to the Festival Tithe can be observed any longer.

***Law #266 Not to eat Ma’aser Sheni wine products outside of Jerusalem

Deut. 12:17 The command in the same scripture above is not to consume wine outside of Jerusalem (Festival Tithe)

***Law #267 Not to eat Ma’aser Sheni oil outside Jerusalem

Deut. 12:17 The command in the same scripture above is not to consume oil outside of Jerusalem (Festival Tithe)

***Law #268 The fourth year crops must be totally for holy purposes like Ma’aser Sheni

Lev. 19:24 “But in the fourth year all the fruit thereof shall be holy to praise the Lord with.”

The command is that the Festival tithe to be used totally for holy purposes in the fourth year. 

***Law #269 To read the confession of tithes every fourth and seventh year

Deut. 26:13-15 “Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mind house and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them. Vs. 14 I have not eaten thereof in my mourning, neither have I taken away aught thereof for any unclean use, nor given aught thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded. Vs. 15 Look down from thy holy habitation, from heaven and bless thy people Israel, and the land which thou hast given us, as thou swore unto our fathers, a land that flows with milk and honey.”

This is the confession of tithes the Israelites were commanded to confess in the third year and seventh year of tithing in obedience. 

 None of these Commandments can be kept today, as the Festival Tithe was meant to be consumed in the land, at the Temple. 

*Law #260 ~ BOOK SEVEN: THE BOOK OF SEEDS (Law of Ma’aser)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)

***#260 Num. 18:24 “But the tithes of the children of Israel, which they offer as a heave offering unto the Lord, I have given to the Levites to inherit: therefore I have said unto them, among the children of Israel they shall have no inheritance.” 

In this command, similar to #252 (Deut. 18:4), we see more specifically what the Levitical tithe is purposed for; to support the Levites because they lack an inheritance.

Saturday, November 28, 2015

*Laws #239-259 ~ BOOK SEVEN; THE BOOK OF SEEDS (Laws of Gifts to the Poor)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)


Law #239 To leave a corner of the field uncut for the poor

Lev. 19:10 “And thy shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger…”
The command is to always put aside a corner of the field uncut for the poor or in today’s context, put aside something (money, food) for the needy.
Law #240 Not to reap that corner
Lev. 19:9 “And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field nor gather the gleanings of thy harvest.”
This command reiterates not only putting aside a portion for the poor but making certain you do not gather it. 
Profitable Charities?
We’ve all heard of charities that accept offerings for the needy but keep a percentage for profit.  The commandment is very clear about what we put aside (or collect) for the poor, we shall not reap from it.
Law #241 To leave gleanings (left overs)
Lev. 19:9 “…nor gather the gleanings of thy harvest.”
Law #242 Not to gather the gleanings (left overs)
Lev. 19:9 “…nor gather the gleanings of thy harvest.”
Law #243 To leave the gleanings of a vineyard
Lev. 19:10 “And thy shalt not glean thy vineyard..."
Law #244 Not to gather the gleanings of a vineyard
Lev. 19:10 “neither shalt thou gather every grape of thy vineyard..."
Law #245 To leave the unformed clusters of grapes
Lev. 19:10 “neither shalt thou gather every grape of thy vineyard..”
(This command is a repeat of 243 and needs to be omitted)
Law #246 Not to pick the unformed clusters of grapes
 Lev. 19:10 “neither shalt thou gather every grape of thy vineyard...”
Law #247 To leave the forgotten sheaves in the field
Deut. 24:19 “When thou cut down thine harvest in thy field and has forgot a sheaf in the field, thou shalt not go again to fetch it, it shall be for the stranger, for the fatherless, and for the widow…”
The same idea is found in this command, except this is unintentionally leaving behind something or forgetting it.  We’re commanded to let that be a blessing to the poor; that which became an after thought to us so much so that we would forget it.  The under meaning here is that if we forgot about it, we probably didn’t need it in the first place.
Law #248 Not to retrieve them

The Poor Man’s Tithe
Law #249 To separate the tithe for the poor
Deut. 14:28 “At the end of three years, thou shalt bring all the tithe of thine increase the same year and shalt lay it up within thy gates.”
We are commanded to separate tithes for the poor.  In verse 29 we see exactly who this “Poor Man’s Tithe” is for; 29 “And the Levite (because he has no inheritance) and the widow which are within thy gates shall come and eat and be satisfied…”  Although the Israelites are a scattered nation today, giving unto the poor can be done anywhere, not just in the land.  So it is possible to continue to honor this commandment.
Law #250-251 To give charity & Not to withhold charity from the poor
Deut. 15:7-8 “If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God has given you, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: vs. 8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wants.” 
In these two commandments, we’re commanded not only to set aside tithe for the needy but to give to any among you in need, do not hearten your heart but give freely to him.
The Levitical Tithe

Note: Laws 252-278 can no longer be kept today, therefore *** have been placed by them

*** Law #252 To set aside Trumah Gedolah (tithe for the Kohen)
Deut. 18:4 “The first fruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. 
The command is to set aside tithe for the Levite; a “Levitical Tithe.”  We see in vs. 1 that Levites had no inheritance so the Israelites were commanded to give unto them.  We also see in Numbers. 18:21 this portion was given to them for their service in the Temple.  It reads “…I have given the children of Levi all the 10th in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.”
This command can no longer be kept, as there is no longer a Temple or a Levite working in it for this tithe to go to. 
Heave Offerings
*** Law #253 The Levite must set aside a tenth of his tithe
Num. 18:26 “Thus speak unto the Levites, and say unto them, when ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up a heave offering of it for the Lord, even a tenth part of the tithe.”
In this command, the Levites who received a tenth from their Israelite brethren, were to then put aside a 10th and offer a heave offering.  In vs 28 we see it was to be given to the Priest.  Again, this Law can no longer be kept due to the scattered state of Israel.  It is not okay for any minister or pastor to attempt to collect this offering in the name of a Levite.  That is an abomination of the Commandments.
**/***Law #254 Not to preface one tithe to the next, but separate them in their proper order
Ex. 22:28 “Thou shalt not revile the gods, nor curse the ruler of thy people.”
According to Maimonides, there is a command found in Ex. 22:28 to separate the tithes in their proper order.  This scripture is not a reflection of that command.  In terms of gifts/tithes the command is actually found in vs. 29 “Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first born of thy sons shall give them unto Me.”  This Law must be changed from what Maimonides originally stated.  We’re commanded not to prolong or delay our giving.
***Law #255 A non-Kohen must not eat Trumah
Lev. 22:10 “There shall no stranger eat of the holy thing: a sojourner of the Priest or hired servant, shall not eat of the holy thing.”
This commandment is for the Priests; that no outsider who was not incorporated into the Priest’s family eat the holy food.  This is a Law that applied when Israel resided in their land as a nation.  It can’t be kept today but can be remembered as a reflection of the sanctification expected of the Priests.
***Law #256 A hired worker or a Jewish bondsman of a Kohen must not eat Trumah (per Maimonides)
Lev. 22:10 This Law, based on the same scripture reiterates that not even a hired servant may eat the holy food of a Priest.  Again, a Law that can no longer be kept today.
***Law #257 An uncircumcised Kohen must not eat Trumah
Ex. 12:48 “And when a stranger shall sojourn with thee and keep the Passover…let all his males be circumcised and let them come near and keep it.
It is very likely a Kohen will be circumcised but this Law is expressing the fact that they were to make certain he was.

Conversion
The command is to first circumcise (or convert) them, then allow them to keep Passover as well.  Vs. 48 says “He shall be as one who is born in the land.” So, incorporation into the Israelite nation was allowed and when a stranger was incorporated they were to be considered “born in the land.”  Although Lev. 22:12 shows strangers still have some prohibitions.
One Law for All
Some question if two Laws exist?  One for Jews and one for Gentiles (Christians)?  This question is answered in Ex. 12:49 “One Law shall be to him that is home born, and unto the stranger that sojourns among you.”  There is no expectation of the Jews that was not expected of a non-Jew follower of the Torah.  One God, one Law, one standard.
***Law #258 An unpure Kohen must not eat Trumah
Lev. 22:4 “What man soever of the seed of Aaron is a leper, or has a running issue; he shall not eat of the holy things, until he be clean…”
The command is that an impure Priest must not eat of the holy things until he is clean.  Again, a Law that can’t be kept in today’s world but is still a reminder of the expectation of purity from a leader of the Most High
***Law #259 A chalalah (in or of a forbidden relationship) must not eat Trumah
Lev. 22:12 “If the Priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.”
The command is if the Priest’s daughter is married to a stranger, she may not eat of the holy things.  Another Law no longer relevant today.


Tuesday, March 24, 2015

Passover 2015

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Wednesday, March 18, 2015

Book of Romans Review Part 1 & 2: Is Christianity Following Paul's True Words & Is the Messiah the End of the Law?

https://www.youtube.com/watch?v=x-05iRChuTk

https://www.youtube.com/watch?v=dJLrepoRTn0

*Laws # 234-238 ~ BOOK SEVEN: THE BOOK OF SEEDS (Laws of Mixed Species)


*Omitted (should not have been added to the Laws)
**Changed (a misinterpretation of the Law or based on the wrong scripture)
***No Longer Kept (No longer applicable today)

Lev. 19:19 “Ye shall keep my statutes.  Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.”

From the above scripture derives the following Laws:

Law #234 Not to plant diverse seeds together

Law #235 Not to plant grains or greens in a vineyard (also Deut. 22:9) [Similar to Law #201, which deals with forbidden foods.  Law #201 Commands us not to eat mixed-breed foods.  Here, we’re commanded what not to plant mix-breed seeds.]

Law #236 Not to crossbreed animals (also Lev. 19:19)

Law #237 Not to work different animals together (to prevent mixed breeding) (also Deut. 22:10)

Law. #238 Not to wear sha’atnez, a cloth woven of wool and linen (also Deut. 22:11)

What is the logic behind these Laws?  As stated in Law #201, we are commanded not to sow different seeds together, as it becomes defiled.  If the produce from that seed be defiled, this means we are also commanded not to eat foods produced from hybrid manipulation.

Diversity was an issue for the Most High.  Not necessarily for discriminative purposes, but for clarity and order. How can one thing be truly defined less it stand alone?  Seeds planted together were considered an improper mixing of dissimilar things.  This was done to preserve order and distinction. 

*Laws #227-233 ~ BOOK SIX: THE BOOK OF OATHS (Laws of Estimated Values and Vows)


Leviticus 27 deals with determining the value of things or persons vowed to the Most High and given over to the Priests.  At redemption, the Torah determines their value.  Vows were promises made with prayer (Ps 66:13), by abstinence (Num. 6), offering or sacrifice (Lev. 7:16).  One could devote himself, his children (Lev. 27:5), his animals, goods, etc.  This Commandment pertains to the valuation of those things/person vowed.  But after consecrating these things, he later refused to redeem them back, they became the property of the Priest, sold for the profit of the Temple.  If it were a person, they spent the rest of their lives serving in the Temple. 

***Law #227 To estimate the value of vows as determined by the Torah.

Lev. 27:2 “Speak unto the children of Israel, and say unto them, when a man shall make a singular vow, the persons shall be for the Most High by thy estimate.”

The Commandment can be paraphrased as such: He who has vowed/promised or consecrated a soul (a living creature), he shall redeem it according to the Priest’s estimation (which is according to the Torah).  The Priest shall judge of the properties, qualifications, age and circumstances of the person who has vowed it and determine the value.  The money shall be put into his hands for the service of the sanctuary.

Because the Temple and Priest is no longer in place, this Law is no longer relevant today.  The vowing and redemption of people and animals is no longer in effect.  While vowing to the Most High is a gesture of submission and is always relevant.  Redemption of said property and the estimation of it’s value for redemption is not.  Many preachers in today’s era have tried to capitalize off of this system of the people making a vow or prayer to the Most High and paying for its redemption.  However, everyone is not a Priest and every church is not a Temple.  Do not be fooled.  You may go directly to the Most High with your prayer and promise today. 

The same is said with the following Laws: 228 (animals), 229 (house), 230 (fields)

***Law #228 To estimate the value of consecrated animals by the Torah.

Lev. 27:12-13 “And the Priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.  But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

***Law #229 To estimate the value of consecrated homes by the Torah.

Lev. 27:14 “And when a man shall sanctify his house to be holy unto the Most High, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.”

***Law #230 To estimate the value of consecrated fields by the Torah.

Lev. 27:16 “And if a man shall sanctify unto the Most High some part of a field of possession, then thy estimation shall be according to the seed thereof: a homer of barley seed shall be valued at fifty shekels of silver.”

The following 3 Commandments pertain to vowed persons who are excommunicated, either as an offender or a just man who’s slayed others in battle and must offer up his life in moral obligation  (Deut. 20:4, Gal. 3:13, Rom. 13:4).  The time period of banishment is indefinite.  This is considered consecration under a ban and it is different from a sacrifice, which is offered always as an innocent life without blemish. 

Lev. 27:28 “But nothing that a person owns and devotes to the Most High – whether human being or an animal or family land – may be sold or redeemed; everything so devoted I most holy to the Most High.” From this scripture derives these 3 Commandments:

***Law #231 To carry out the Laws of interdicting possessions (cherem)

***Law #232 Not to sell cherem

***Law #233 Not to redeem cherem