Saturday, May 18, 2013

*Laws # 128-130 ~ BOOK FOUR: THE BOOK OF WOMEN (Laws of Yivum and Chalitzah-Brother-in-Law "Levirate" Marriage)

Law #128 To do yibum (marry childless brother's widow)




Deut. 25:5 "If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her."


According to the Law, if a man dies, and his brother resides with him, it is his brother's responsibility to marry his wife if she is without child and take on the duties of his dead brother.  The first born son takes on the name of the dead brother, and is the continuation of the dead brother’s lineage.  The purpose of this Law is to preserve the name of the deceased man, to keep inheritance distinct and keep the family name and property. 
Law #129 To do chalitzah (freeing a widow from yibum)

Deut. 25:9 “ Then shall his brother’s wife come unto him in the presence of the elders and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.”
An alternative to yibum, this Law tells of what happens when the man refuses to marry his deceased brother’s wife who is without child.  He is shamed before his brethren with the act of her spitting on him.
Law #130 The widow must not remarry until the ties with her brother in law are removed

Deut. 25:5 "If brethren dwell together and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her."
The command is for the widow not to remarry until the ties with her brother-in-law are removed.  This is according to the standard already set forth in Law #126 regarding divorce.  Before that widow moves on to marry another, all ties to her brother-in-law must be resolved. 

*Laws # 126-127 ~ BOOK FOUR: THE BOOK OF WOMEN (Laws of Divorce)

Law #126 Deut. 24:1 “When a man [marries a woman but later finds her to be unclean and divorces her], let him write her a bill of divorcement, give it to her and send her out of his house.”

A man choosing to leave his wife due to “lewdness/uncleanness” is also permitted.  But the divorce must be documented as proof that they are no longer married and the laws of adultery no longer apply to her so she is free to remarry. References to “unclean” can be found in Deut. 23, which addresses harlotry among the daughters of Israel; adultery or sleeping with someone before marriage and not informing your mate.

Law #127 Deut. 24:4 “[After a divorced woman remarries another]…Her former husband may NOT take her back and remarry her; that is an abomination…”
This Law is not saying it is sinful to remarry a woman you were divorced from.  It is saying you may not remarry that woman while she’s married to her new husband. This is an abomination; for a woman to have more than one husband.

Saturday, May 11, 2013

*Laws # 122-125 ~ BOOK FOUR: THE BOOK OF WOMEN (Laws of Marriage)


**Law #122 To marry a wife by means of Ketubah and Kiddusin

Deut. 22:13-21 [If a husband suspects his wife not to be the virgin she claimed she was after marrying her, and her parents are unable to prove that she was indeed a virgin, she was to be executed.]

Ketubah is a prenuptial agreement protecting the wife.  In it the husband vows to provide her with clothes, food, conjugal relations, and in case of a divorce, a cash amount.  Kiddushin is the dedication part of a wedding ceremony that renders the couple husband and wife.  However, neither are commanded in the Torah.  Deut. 22:13 addresses a woman who is not a virgin upon marriage.  It says nothing about a woman’s rights in a marriage.

The true command should be for a woman to be a virgin upon marriage.  At the very least, she should be honest with her husband upon marrying him if she is not a virgin.  The woman is called to be pure for her husband.  She’s made to be single minded, trustworthy, faithful and true to her husband.  Yes, there is a Law against being a whore; a woman who’s slept with many men and pretends to be a virgin.  This Law is found in Deut. 22:13-23:2.

Today’s cultures teach women to be hyper sexual and promiscuous, but as Israelite women we are called to be sanctified from that image, which devalues our honor and self-worth.  The marriage ordained by the Most High does not stand on those values but reflects His character of righteousness.  The world teaches that we must “practice” sex before marriage.  However, the sexuality taught in the world is of no good use in a marriage ordained by the Most High.  The world does not know the will of the Most High for your marriage and cannot teach you how to prepare for it.  Thus the reason, we should seek to save ourselves for the one set aside for us in marriage.   

Law #123 Not to have relations with women not thus married

Deut. 23:18 “Thou shalt not bring the hire of a whore ($ received by a woman prostituting herself) or the price of a dog ($ received by a man prostituting himself) into the house of the Most High for any vow: for even both these are an abomination unto the Most High.”

The Law addresses prostitution among the Israelites. Deut. 23:17 says, “There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.” The Bible calls them “cult prostitutes.” These Israelite prostitutes would then take the money they earned and pay tithes with it. It was considered dirty money. Money obtained by way of an abomination could not be brought into the House of the Most High. No amount of money supersedes the Most High's integrity.

Law #124 Not to withhold food, clothing, and relations from your wife

Ex. 21:10 “If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.”

This Law is a provision for the wife in a plural marriage.  The circumstances upon which this Law was given is a man being married to multiple wives.  However, the command found here is for a husband not to neglect his previous wife for a wife he adds on.  He is not to cut in half or stop his provision and the duty of marriage to his previous wife.

*Law #125 To have children with one's wife

Gen. 1:28 “And the Most High blessed them, and said ‘Be fruitful and multiply and replenish the earth, and subdue it: and do have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves upon the earth.”

According to Judaism, the Israelites were given a command in Gen. 1:28 to “be fruitful and multiply.”  However, this command was not given to the Israelites but to Adam and Eve regarding reproduction and the hierarchy of creation.  Per Judaism, the command here is to “have children with your wife.”  However, this Law should not be included as part of the Laws of Moses because it was not given to Moses on Mt. Sinai as specific instructions for the Israelites to follow in the wilderness and in the land promised to them.  While it can be called a general command given to mankind, it was not a specific command given to the Israelite nation. 






*Law # 121 ~ BOOK THREE: THE BOOK OF SEASONS


**Law #121 To afflict and cry out before the Most High in times of catastrophe


Num. 10:9 “And if ye go to war in your land against the enemy that oppresses you, than ye shall blow an alarm with the trumpets; and ye shall be remembered before the Most High and ye shall be saved from your enemies.”

Per Judaism, the command here is to “afflict/fast and cry out before God in times of catastrophe.”
That is not the command. This command is not about afflicting or fasting but about sounding the trumpet in war. The sounding of the shofar was a form of crying out to the Most High and He promised to deliver. The Israelites were faced with much opposition in their land and this command spoke to those circumstances. However, the Most High is not telling them to afflict themselves or fast (as Judaism teaches) but specifically to blow the shofar.

Remember, blowing the shofar served many purposes; for celebration (Lev. 23:24, Sam. 6:15), to honor the presence of the Most High (Ex. 19:16), for triumph (Josh. 6:5), for assembly (Neh. 4:20), for praise and worship (Ps. 150:3), in war (Jer. 4:19, Ezek. 33:5), and for organization (Num. 10:5-6).
The true Command is to Blow an alarm with trumpets in war.  

*Law # 120 ~ BOOK THREE: THE BOOK OF SEASONS (Law of the Sanctification Month)


**Law #120 Courts must calculate to determine when a new month begins

Ex. 12:2 “This month (Nisan) shall be unto you the beginning of months: it shall be the first month of the year to you.”
While Judaism claims 1 Tishri (September) to be the start of the New Year, the Most High has commanded 1 Nissan (April) to be the beginning of all months.  Nisan is the month the Israelites were redeemed from Egyptian bondage and the month the Passover was instituted, thus making it the official start of the New Year, according to the Most High’s command.  This Law too should be changed.  Reason being, Judaism claims Ex. 12:2 is commanded the courts to calculate when a new month begins.  However, the command is for Nissan to be the start of months. 





Friday, May 3, 2013

*Law # 119 ~ BOOK THREE: THE BOOK OF SEASONS (Law of Shekalim)

***Law #119 Each man must give a half shekel annually

Ex. 30:13 "This they shall give, every one that passes among them that are numbered, half a shekel after the shekel of the sanctuary...14 everyone from 20 years old and above, shall give an offering unto the Most High...15to make an atonement for your souls."

This offering was considered "a ransom for the soul" of the Israelite (vs. 12).  The purpose of this command is for the atonement of the sin.  The money was in turn used for the upkeeping of the Tabernacle.  This law can no longer be kept, as the money was collected by the sons of Aaron.  #1 There is no longer a functioning Priest ordained to collect this.  #2 There is no longer a Temple for the money collected to go towards for upkeep.  #3 The Messiah atoned for the sins of the Israelites through his sacrifice of life. There is no longer a need for the "ransom of a soul."

*Laws # 116-118 ~ BOOK THREE: THE BOOK OF SEASONS (Laws of Shofar, Sukkah and Lulav)

Law #116 To hear the Shofar on the first day of Tishrei (Rosh Hashana/Feast of Trumpets)

Num. 29:1 “And in the 7th month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.”

The Feast of Trumpets is commanded here, what Judaist call “Rosh Hashana.”  The bible says it is a day of blowing the trumpets, in which we are to gather together and do no servile work.  The command is also found in Lev. 23:24-25.  Remember the mercy of the Most High, which has sustained you all year long and obey His covenant.  On this Feast day we should stop, put aside our relatively unimportant daily affairs, and concentrate not on the physical things that are temporal but on truly eternal things; the Kingdom of Most High.  The shofar wakes up our spirits from slumber and reconnects us to our source and divine mission.  Make this a family day if possible so your children will understand the importance in keeping the commandments.


Law #117 To dwell in a Sukkah for the seven days of Sukkot

Lev. 23:42-43 “You shall dwell in booths seven days; all that are Israelites born shall dwell in booths. That your generation may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Most High.”
The command to observe the Feast of Tabernacles is found here.  This Feast day is all about remembering where you’ve come from.  After the Israelites were delivered from Egyptian bondage, they traveled across the wilderness, dwelling in tents for 40 years and worshiping in the Tabernacle, which was also a tent.   To keep this commandment, the Israelites built tents from tree branches and dwelled in them for 7 days.  We see in Neh. 8:14-18 that during these 7 days the Book of the Law was read.
**Law #118 To take up a Lulav and Etrog all seven days

Lev. 23:40-41 “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees and willows of the brook; and ye shall rejoice before the Most High seven days.  And ye shall keep it a feast unto the Most High seven days in the year.  It shall be a statute forever in your generations: ye shall celebrate it in the seventh month.”
Per Judiasm, the command is to “take up a Lulav (Date Tree) and Etrog (Citron) all seven days.”  However, this is not quite the command.  We’re specifically commanded to take up 4 different materials in praise and worship during the Feast of Tabernacles;
1.       Goodly trees
2.       Palm trees
3.       Thick trees
4.       Willows
Talmudic (Judaic) traditions later determined “Goodly trees” to be Citrons and “Thick trees” to be Myrtle.  These 4 materials were also used to build the booths the Israelites resided in for 7 days.  The command here is to worship the Most High with these four materials present during the 7 days of the Feast of Tabernacles.   We are not limited to only the Etrog and the Lulav, so slight changed needed in this command.  The true Law should be “To take up goodly trees, palm trees, thick trees and willows all seven days.