Law #84 To
have tzitzit on four-cornered garments
Num. 15:38-40 [Speak unto the children of Israel, and tell them to make fringes in the borders of their garments throughout their generations, and put upon the fringe of the borders a ribbon of blue… that you may look upon it, and remember all the commandments of the Most High, and do them; and that you seek not after your own heart and your own eyes…and be sanctified unto Me.]
Similar to Law #26, The Israelite nation is commanded to make tassels with a blue thread and put them on the corners of their garments throughout their generations. The tassel has 4 purposes: So when we look upon it we’re reminded to remember the Commandments, to do the Commandments, not to put our will before the Most High’s will and to differentiate us from the world. The tassels on our garments are a sign that we are a nation different from any other nation.
Monday, December 24, 2012
Saturday, November 17, 2012
*Law # 79 thru 83 ~ BOOK TWO: THE BOOK OF LOVE OF THE MOST HIGH (Laws of Tefillin, Mezuza and Sefer Torah)
**Law #79 To wear Tefillin on the head
Deut. 6:8 "And thou shalt bind them (the Law) for a sign upon thine hand, and they shall be as frontlets between thine eyes."
We must pay close attention to this Commandment. Judaists take this scripture literally, strapping big black pouches/boxes to their foreheads with portions of the Law in them. The scripture specifically says to "bind them for a sign upon thine HAND." Then it says, "they shall be AS frontlets between thine eyes." It doesn't say they shall be frontlets, but AS frontlets. Anything that is AS a frontlet is as visible as something on your forehead, in plain site or obvious for others to see. We are not being commanded to strap a big black box to our foreheads, as the Judaists have done. We are being commanded to bind the law upon our hand, as we would a bracelet. The purpose of this is so it shall be "as frontlets between our eyes," meaning, as visible as something between our eyes. NOT literally between our eyes. That being said, true Israel is being outdone by false Judaists. At least they are attempting to keep this Command. We must find a way honor this Command and honor it correctly. For those of you who design ornaments or pouch bracelets, any suggestions?
*Law #80 To bind Tefillin on the arm
Deut. 6:8 "And thou shalt bind them (the Law) for a sign upon thine hand, and they shall be as frontlets between thine eyes."
Law #79 is based on Deut. 6:8 but Judaists have also added an 80th Law based on the same scripture to "bind tefillin (pouch) to the arm." This is something Judaists created and ordained for males who have reached the age of 13. It is a cultural practice created by man, not by the Most High. It is not commanded that we bind tefillin to our arm but to bind the Law to our hand. Big difference. Another reason we must study for ourselves and not follow the ways of Judaism as we seek out the truth. This command is a repeat of Law #79 and should be omitted.
Law #81 To put a mezuzah on each door post
Deut. 6:9 "And thou shalt write them (the Law) upon the posts of thy house, and on thy gates."
The Commandment here is to have the Law posted upon our homes and our gates. Most commonly used for this Commandment is a Mezuzah; a small protective box containing a parchment with portions of the Torah written upon it. This is to distinguish the home of an Israelite among his community.
**Law #82 Each male must write a Sefer Torah
Deut. 31:19 “Now therefore write this song for you, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.”
Moses was commanded to write this song for us. In turn, we’re commanded to hear it. The Most High knew the day would come when we would turn to other gods. The purpose of this song is to remind us to keep the covenant He’s made with us. This song can be found in Deut. 32:1-43. Please read -it periodically, as it is the Most High’s will for us to remember it and be reminded of His everlasting covenant with us.
The command in Deut. 31:19 is for us to know and acknowledge this song of Moses. But according to Judaism, the command is for each male to write a Sefer Torah which is a Torah scroll. That is not the command. The command is not to write a Sefer Torah, it is to know the song of Moses. This Law needs to be changed to fit the scripture.
***Law #83 The king must have a separate Sefer Torah for himself
Deut. 17:18 “And it shall be when he sitteth upon the throne of his kingdom, that he shall write him a copy of this Law in a book out of that which is before the priests the Levites.”
This Law can no longer be kept, as Israel is living scattered, outside of their land. The nation no longer functions as a kingdom but as the governments of the land in which they reside see fit.
Deut. 6:8 "And thou shalt bind them (the Law) for a sign upon thine hand, and they shall be as frontlets between thine eyes."
We must pay close attention to this Commandment. Judaists take this scripture literally, strapping big black pouches/boxes to their foreheads with portions of the Law in them. The scripture specifically says to "bind them for a sign upon thine HAND." Then it says, "they shall be AS frontlets between thine eyes." It doesn't say they shall be frontlets, but AS frontlets. Anything that is AS a frontlet is as visible as something on your forehead, in plain site or obvious for others to see. We are not being commanded to strap a big black box to our foreheads, as the Judaists have done. We are being commanded to bind the law upon our hand, as we would a bracelet. The purpose of this is so it shall be "as frontlets between our eyes," meaning, as visible as something between our eyes. NOT literally between our eyes. That being said, true Israel is being outdone by false Judaists. At least they are attempting to keep this Command. We must find a way honor this Command and honor it correctly. For those of you who design ornaments or pouch bracelets, any suggestions?
*Law #80 To bind Tefillin on the arm
Deut. 6:8 "And thou shalt bind them (the Law) for a sign upon thine hand, and they shall be as frontlets between thine eyes."
Law #79 is based on Deut. 6:8 but Judaists have also added an 80th Law based on the same scripture to "bind tefillin (pouch) to the arm." This is something Judaists created and ordained for males who have reached the age of 13. It is a cultural practice created by man, not by the Most High. It is not commanded that we bind tefillin to our arm but to bind the Law to our hand. Big difference. Another reason we must study for ourselves and not follow the ways of Judaism as we seek out the truth. This command is a repeat of Law #79 and should be omitted.
Law #81 To put a mezuzah on each door post
Deut. 6:9 "And thou shalt write them (the Law) upon the posts of thy house, and on thy gates."
The Commandment here is to have the Law posted upon our homes and our gates. Most commonly used for this Commandment is a Mezuzah; a small protective box containing a parchment with portions of the Torah written upon it. This is to distinguish the home of an Israelite among his community.
**Law #82 Each male must write a Sefer Torah
Deut. 31:19 “Now therefore write this song for you, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.”
Moses was commanded to write this song for us. In turn, we’re commanded to hear it. The Most High knew the day would come when we would turn to other gods. The purpose of this song is to remind us to keep the covenant He’s made with us. This song can be found in Deut. 32:1-43. Please read -it periodically, as it is the Most High’s will for us to remember it and be reminded of His everlasting covenant with us.
The command in Deut. 31:19 is for us to know and acknowledge this song of Moses. But according to Judaism, the command is for each male to write a Sefer Torah which is a Torah scroll. That is not the command. The command is not to write a Sefer Torah, it is to know the song of Moses. This Law needs to be changed to fit the scripture.
***Law #83 The king must have a separate Sefer Torah for himself
Deut. 17:18 “And it shall be when he sitteth upon the throne of his kingdom, that he shall write him a copy of this Law in a book out of that which is before the priests the Levites.”
This Law can no longer be kept, as Israel is living scattered, outside of their land. The nation no longer functions as a kingdom but as the governments of the land in which they reside see fit.
Tuesday, October 2, 2012
*Laws #77 thru 78 ~ BOOK TWO: THE BOOK OF THE LOVE OF THE MOST HIGH (Laws of Prayer and Blessings)
Aaron
is the brother of Moses and his sons are considered the priests of Israel, this
is part of their everlasting covenant.
Before the temple was built they performed their duties in the
wilderness, in the portable tabernacle.
Their jobs included offering daily prayers for the nation.
Law #77 To serve the Almighty with prayer daily
Ex. 23:25 “And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee."
We are commanded to serve the Most High. However, unlike popular Christian belief, this service is not contingent upon being blessed or being healthy. We are to serve him in good times and in bad, in sickness and in health. If this is the vow you make to your spouse, this should be the vow you make to the Most High. Per Judaism, Law #77 commands us to serve the Most High “with daily prayer.”
Law #78 The Kohanim must bless the Israelite Nation daily
Num. 6:23 "Speak unto Aaron and unto his sons (the Priests), saying, On this wise ye shall bless the children of Israel, saying unto them, The Most High bless thee, and keep thee...make His face to shine upon thee and be gracious unto thee...lift up His countenance upon thee, and give thee peace. And they shall put My name upon the children of Israel; and I will bless them."
There was a time when the Priests of Israel were commanded to pray over the Israelite nation and cover them in prayer. Unfortunately, the nation has been stripped of its identity and the Levitical lineage is unknown within the nation. For this reason, we must all act like Priests and cover one another with prayer and bless one another as the sons of Aaron did to the nation back in the day. Let no unfortunate circumstance keep us from being covered by the blessings ordained for us as a nation.
Law #77 To serve the Almighty with prayer daily
Ex. 23:25 “And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee."
We are commanded to serve the Most High. However, unlike popular Christian belief, this service is not contingent upon being blessed or being healthy. We are to serve him in good times and in bad, in sickness and in health. If this is the vow you make to your spouse, this should be the vow you make to the Most High. Per Judaism, Law #77 commands us to serve the Most High “with daily prayer.”
Law #78 The Kohanim must bless the Israelite Nation daily
Num. 6:23 "Speak unto Aaron and unto his sons (the Priests), saying, On this wise ye shall bless the children of Israel, saying unto them, The Most High bless thee, and keep thee...make His face to shine upon thee and be gracious unto thee...lift up His countenance upon thee, and give thee peace. And they shall put My name upon the children of Israel; and I will bless them."
There was a time when the Priests of Israel were commanded to pray over the Israelite nation and cover them in prayer. Unfortunately, the nation has been stripped of its identity and the Levitical lineage is unknown within the nation. For this reason, we must all act like Priests and cover one another with prayer and bless one another as the sons of Aaron did to the nation back in the day. Let no unfortunate circumstance keep us from being covered by the blessings ordained for us as a nation.
*Law #76 ~ BOOK TWO: THE BOOK OF THE LOVE OF THE MOST HIGH (Laws of Teaching the Laws)
*Law #76 To say the Shema twice daily.
Deut. 6:7 "And thou shalt teach them diligently (the Laws) unto they children, and shalt talk of them when thou sit in thine house, and when thou walk by the way, and when thou lie down, and when thout rise up."
The true command here is to teach our children the Laws at every opportunity possible, when we're sitting around the house, walking around the neighborhood, putting them down to bed, or waking them up from their sleep. However, this Law is already presented in Law #22 - To learn the Torah. Which means that this law is a repeat.
We see a false Commandment has been added by Judaism to "Say the Shema twice daily." This Command is NOT found in scripture. It should be deleted. Saying the Shema is a Judaic practice, not founded on scripture. Customs are one thing. But we cannot call our customs "Laws" when they are not commanded.
Deut. 6:7 "And thou shalt teach them diligently (the Laws) unto they children, and shalt talk of them when thou sit in thine house, and when thou walk by the way, and when thou lie down, and when thout rise up."
The true command here is to teach our children the Laws at every opportunity possible, when we're sitting around the house, walking around the neighborhood, putting them down to bed, or waking them up from their sleep. However, this Law is already presented in Law #22 - To learn the Torah. Which means that this law is a repeat.
We see a false Commandment has been added by Judaism to "Say the Shema twice daily." This Command is NOT found in scripture. It should be deleted. Saying the Shema is a Judaic practice, not founded on scripture. Customs are one thing. But we cannot call our customs "Laws" when they are not commanded.
*Law #75 ~ BOOK ONE: THE BOOK OF KNOWLEDGE (Laws of Repentance)
Law #75 To repent and confess wrongdoings.
Num. 5:7 "Then they shall confess their sin which they have done..."
Confession is commanded but ineffective without repentance. To admit a wrongdoing, then to continue to do it is a pointless admission. We're commanded to confess what we've done. We cannot act like we did nothing and then wonder why there is bad blood between us and others. If there is a problem and you see that you're at the root of it, confess that and change for the better. If you notice that your presence creates negative energy, acknowlegde that there's a reason behind it and change for the better. You may think people are hating on you for no reason whatsoever...but most likely, there's a pretty good reason and you're at the root of it. Every effect has a cause and if you're the cause, you must acknowledge it, confess it, and repent.
Num. 5:7 "Then they shall confess their sin which they have done..."
Confession is commanded but ineffective without repentance. To admit a wrongdoing, then to continue to do it is a pointless admission. We're commanded to confess what we've done. We cannot act like we did nothing and then wonder why there is bad blood between us and others. If there is a problem and you see that you're at the root of it, confess that and change for the better. If you notice that your presence creates negative energy, acknowlegde that there's a reason behind it and change for the better. You may think people are hating on you for no reason whatsoever...but most likely, there's a pretty good reason and you're at the root of it. Every effect has a cause and if you're the cause, you must acknowledge it, confess it, and repent.
Friday, August 24, 2012
The Problems With Christianity (Part 1)
The Great Commission, graven images, failure to keep the Laws, false definition of sin, watered down gospel message, tithes and offerings, entertainment in church, the name "Jesus"...
The Problems With Christianity (Part 2)
The Great Commission, graven images, failure to keep the Laws, false definition of sin, watered down gospel message, tithes and offerings, entertainment in church, the name Jesus...
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